Adolf Hitler – two speeches in Munich, July 1937

July 18, 1937

In the collapse of Germany after the war the economic decline had been generally felt, the political decline had been denied by many, the cultural decline had not even been observed by the majority of the people. It was an age of phrases and catchwords: in the economic sphere the hard facts of misery and unemployment deprived these phrases of their force: in the political sphere such phrases as ‘international solidarity’ had more success and veiled from the German people the extent of the political collapse. But in the long run the failure of the parliamentary democratic form of government, copied from the west – a west which, regardless of this democratic form, still continued to extort from Germany whatever there remained to extort – defeated the phrase-mongers. Far more lasting was the effect of these phrases in the cultural field where they resulted in a complete confusion concerning the essential character of culture. Here the influence of the Jews was paramount and through their control of the press they were able to intimidate those who wanted to champion ‘the normal sound intelligence and instinct of men’. Art was said to be ‘an international experience’ and thus all comprehension of its intimate association with a people was stifled: it was said that there was no such thing as the art of a people or, better, of a race: there was only the art of a certain period. Thus it was not Greeks who created the art of Greece, Romans the art of Rome, etc. – in each art a particular period had found its expression. Art is a ‘time-conditioned phenomenon’. So today there is not a German or a French art, but a ‘modern art’. This is to reduce art to the level of fashions in dress, with the motto ‘Every year something fresh’ – Impressionism, Futurism, Cubism, perhaps also Dadaism. These newly created art phrases would be comic if they were not tragic.

The result was uncertainty in the judgements passed on art and the silencing of those who might otherwise have protested against this cultural Bolshevism [Kulturbolschewismus], while the press continued to poison our sound appreciation of art. And, just as in fashions one must wear ‘modern’ clothes whether they are beautiful or not, so the great masters of the past were decried. But true art is, and remains, eternal: it does not follow the law of the season’s fashions; its effect is that of a revelation arising from the depths of the essential character of a people which successive generations may inherit. But those who do not create for eternity do not readily talk of eternities: they seek to dim the radiance of these giants who reach out of the past into the future in order that contemporaries may discover their own tiny flames. These facile daubers in art are but the products of a day: yesterday – non-existent; today – modern; tomorrow – out-of-date. The Jewish discovery that art was just a matter of period was for them a godsend: theirs could be the art of the present time. Theirs was a small art – small in form and substance – and at the same time intolerant of the masters of the past and the rivals of the present. There was a conspiracy of incapacity and mediocrity against better work from any age. The nouveaux riches, having no judgements of their own in artistic matters, accepted these artists at their own valuation. It was an added attraction that these works of art were difficult to understand and on that account very costly: no one wished to admit lack of comprehension or inadequate resources! But, if one does not oneself understand, probably one’s neighbour will not either, and he will admire one’s comprehension of obscurity.

For this ‘modern art’ National Socialism desires to substitute a ‘German’ art and an eternal art. This House of German Art is designed for the art of the German people, not for an international art. The people in the flux of phenomena are the one constant point. It is that which is abiding and permanent and therefore art as the expression of the essential character of the abiding people must be an eternal monument, itself abiding and permanent; there can therefore be no standard of yesterday and today, of modern or un-modern; there can be only the standard of ‘valueless’ or ‘valuable’, of ‘eternal’ or ‘transitory’. Therefore, in speaking of ‘German art’, I shall see the standard for that art in the German people, in its character and life, in its feeling, its emotions and its development.

From the history of the development of our people we know that it is composed of a number of more or less distinct races, which in the course of millennia through the formative influence of a certain outstanding racial kernel produced that mixture that we see before us in our people today. This force – which formed the people in time past and which still today continues that formative activity – lies in the same Aryan branch of mankind that we recognise not only as the support of our own civilisation but of the earlier civilisations of the ancient world.

The way in which our people was composed has produced the variety in our own cultural development but, as we look upon the final result of this process, we cannot but wish for an art that may correspond to the increasing homogeneity of our racial composition, and thus present in itself the characteristics of unity and homogeneity. Many attempts have been made through the centuries to define what ‘to be German’ really means. I would not seek to give an explanation in the first instance. I would rather state a law – a law previously expressed by a great German: ‘To be German is to be clear’, and that means that to be German is to be logical and true. It is this spirit that has always lived in our people, which has inspired painters, sculptors, architects, thinkers, poets, and above all our musicians. When on 6 June 1931 the Crystal Palace [Glaspalast] was burned down, there perished with it an immortal treasure of German art. The artists were called Romantics and yet they were but the finest representatives of that German search for the real and true character of our people, for an honest and decent expression of this law of life divined by our people. For it was not only their choice of subject that was decisive but the clear and simple mode of rendering these sentiments. Many of their original works are lost, we possess only copies or reproductions, but the works of these masters are removed by a great gulf from the pitiable products of our modern so-called ‘creative artists’. These masters felt themselves to be Germans, and consequently they created works that should be valued as long as there should be a German people to appreciate them. But these modern works we should also preserve as documents illustrating the depths of that decline into which the people had fallen. The Exhibition of ‘Degenerate Art’ [Entartete Kunst] is intended as a useful lesson.

During the long years in which I planned the formation of a new Reich I gave much thought to the tasks which would await us in the cultural cleansing of the people’s life: there was to be a cultural renaissance as well as a political and economic reform. I was convinced that peoples who have been trodden underfoot by the whole world of their day have all the greater duty consciously to assert their own value before their oppressors, and there is no prouder proof of the highest rights of a people to its own life than immortal cultural achievements. I was therefore always determined that, if fate should one day give us power, I should discuss these matters with no-one else but would come to my own decisions, for it is not given to all to have an understanding for tasks as great as these. Amongst the plans which floated before my mind both during the war and after the collapse was the idea of building a great new exhibition palace in Munich; and many years ago I thought of the place where the building now stands. In 1931 I feared that I should be anticipated and that the ‘men of November’ would erect an exhibition building. Plans were indeed produced for an edifice that might well have served for a railway station or a swimming bath. But, when we came to power in 1933, the plan had not been executed: the erection of the building was left to the Third Reich. And the building is so unique, so individual that it cannot be compared with anything else: it is a true monument for this city and more than that – for German art… It represents a turning point, the first of the new buildings that will take their place amongst the immortal achievements of German artistic life.

But the House is not enough: it must house an exhibition and, if now I venture to speak of art, I can claim a title to do so from the contribution that I myself have made to the restoration of German art. For our modern German state, which I with my associates have created, has alone brought into existence the conditions for a new and vigorous flowering of art. It is not Bolshevik art collectors or their henchmen who have laid the foundations, for we have provided vast sums for the encouragement of art and have set before art itself great, new tasks. In politics, as in German artistic life, we are determined to make a clean sweep of empty phrases. Ability is the necessary qualification if an artist wishes his work to be exhibited here. People have attempted to recommend modern art by saying that it is the expression of a new age but art does not create a new age, it is the general life of peoples that fashions itself anew and often looks for a new expression… A new epoch is not created by littérateurs but by warriors, those who really fashion and lead the peoples and thus make history… It is either impudent effrontery or an almost inconceivable stupidity to exhibit to people today works that might have been made by a man of the Stone Age perhaps ten or twenty thousand years ago. They talk of primitive art but they forget that it is not the function of art to retreat backwards from the development of a people: its sole function must be to symbolise that living development.

The new age of today is at work on a new human type. Men and women are to be healthier and stronger. There is a new feeling of life, a new joy in life. Never was humanity in its external appearance and in its frame of mind nearer to the ancient world than it is today… This, my good prehistoric art stutterers, is the type of the new age, but what do you manufacture? Malformed cripples and cretins, women who inspire only disgust, men who are more like wild beasts, children who, were they alive, would have to be seen as cursed by God.

And let no one tell me that this is how these artists see things. From the pictures sent in for exhibition it is clear that the eye of some men portrays things otherwise than as they are, that there really are men who on principle feel meadows to be blue, the heavens green, clouds sulphur-yellow, or, as perhaps they prefer to say, ‘experience’ them thus. I need not ask whether they really do see or feel things in this way, but in the name of the German people I have only to prevent these miserable unfortunates, who clearly suffer from defects of vision, from attempting violently to persuade contemporaries by their chatter that these faults of observation are indeed realities or from presenting them as ‘art’. There are only two possibilities here. Either these ‘artists’ really do see things in this way and believe in what they represent. Then one has only to ask how the defect in vision arose, and if it is hereditary the Minister for the Interior will have to see to it that so ghastly a defect of vision shall not be allowed to perpetuate itself. Or if they do not believe in the reality of such impressions but seek on other grounds to burden the nation with this humbug, then it is a matter for a criminal court. There is no place for such works in this building. The industry of architects and workmen has not been employed to house canvases daubed over in five hours, the painters being assured that the boldness of the pricing could not fail to produce its effect, that the canvas would be hailed as the most brilliant lightning creation of a genius. No, they can be left to cackle over each other’s eggs!

The artist does not create for the artist. He creates for the people, and we shall see to it that the people in future will be called on to judge his art. No one must say that the people have no understanding for a really valuable enrichment of its cultural life. Before the critics did justice to the genius of a Richard Wagner, he had the people on his side, whereas the people have had nothing to do with so-called ‘modern art’. The people have regarded this art as the outcome of an impudent and shameless arrogance or of a simply deplorable lack of skill. It has felt that this art stammer, these achievements, which might have been produced by untalented children of eight to ten years old, could never be considered an expression of our own times or of the German future. When we know today that the development of millions of years, compressed into a few decades, repeats itself in every individual, then this art, we realise, is not ‘modern’. It is on the contrary extremely ‘archaic’, far older probably than the Stone Age. The people in passing through these galleries will recognise in me its own spokesman and counsellor. It will draw a sigh of relief and gladly express its agreement with this purification of art. And that is decisive: an art that cannot count on the readiest and most intimate agreement of the great mass of the people, an art which must rely upon the support of small cliques, is intolerable. Such an art only tries to confuse, instead of gladly reinforcing, the sure and healthy instinct of a people. The artist cannot stand aloof from his people. This exhibition is only a beginning, but the end of Germany’s artistic stultification has begun. Now is the opportunity for youth to start its industrious apprenticeship, and when a sacred conscientiousness has at last come into its own, then I have no doubt that the Almighty from the mass of these decent creators of art will once more raise up individuals to the eternal starry Heaven of the imperishable God-favoured artists of the great periods. We believe that especially today, when in so many spheres the highest individual achievements are being manifested, in art also the highest value of personality will once again assert itself.


July 19, 1937

Thus at this time I would like to make the following observation: Before National Socialism acceded to power, there was a so-called “modern” art in Germany, i.e., just as the word itself indicates, a new art every year. National Socialist Germany, in contrast, wishes to re-establish a “German art,” and this art shall and will be eternal, just as is every other creative merit of a people. If it lacks such eternal merit for our Volk, then it is today without significant merit as well.

When the cornerstone was laid for this building, it marked the beginning of construction of a temple not for a so-called modern, but for a genuine and eternal German art-or better: a building for the art of the German Volk and not for some international art of 1937, ’40, ’50, or ’60. For art is not established in terms of a time, but only in terms of peoples. Thus the artist does not so much erect a memorial to a time, but rather to his people. For time is something changeable: the years come and go. Whatever would exist only within a certain time would have to be as transient as time itself. And not only what was accomplished before our time would fall prey to this transience; it would also encompass what is being accomplished today or will be shaped at some future time.

We National Socialists acknowledge only one type of transience, and that is the transience of the Volk itself. We know the reasons. As long as a Volk prevails, it constitutes the calming influence in the world of fleeting phenomena. It is that which is abiding and permanent! And hence art, too, as the characteristic feature of this abiding, constitutes an immortal monument, itself abiding and permanent, and thus there is no such criterion as yesterday and today, or modern and out of date; instead, there is but the single criterion of “worthless” or “valuable,” and hence “immortal” or “transient.” And this immortality lies anchored in the life of the peoples as long as these themselves are immortal, i.e. prevail. [-] The question has often been asked what it really means “to be German.” Among all the definitions which have been put forth by so many men throughout the centuries, there is one I find most fitting; one which makes no attempt whatsoever to provide any basic explanation, but instead simply states a law. The most marvelous law I can imagine as the lifelong task for my Volk in this world is one a great German once expressed as: “To be German means to be clear!” Yet that would signify that to be German means to be logical and above all to be true.

A splendid law-yet also one that puts every individual under an obligation to subordinate himself to it and thus abide by it. Taking this law as a startingpoint, we will arrive at a universally applicable criterion for the correct character of our art, because it will correspond to the life-governing law of our Volk.

A deep-felt, inner yearning for such a true German art bearing the marks of this law of clarity has always been alive in our Volk. It inspired our great painters, our sculptors, those who have designed our architecture, our thinkers and poets, and perhaps above all our musicians. On that fateful sixth of June, 1931, when the old Glass Palace went up in flames, an immortal treasure of truly German art perished with it in the fire. They were called “Romantics” and yet were the most splendid representatives of that German search for the real and true character of our Volk and for a sincere and decent expression of this inwardly-sensed law of life.

What was decisive in characterizing the German being was not only the choice of subject matter they portrayed, but also their clear and simple way of rendering these sentiments.

And thus it is no coincidence that these masters were closest to the most German-and hence most natural-part of our Volk. These masters were and remain immortal, even today when many of their works no longer exist in the original but have been preserved only as copies or reproductions. Yet how far removed were the deeds and works of these men from that pitiful marketing of so many of our so-called modern “creative artists,” from their unnatural smearing and dabbling which could only be cultivated, sponsored and approved of by the doings of characterless and unscrupulous men of letters and which were always completely alien-and in fact detestable-to the German Volk with its sound instincts? Our German Romantics of yore had not the slightest intention of being or wanting to be ancient or even modern. Feeling and sensing as Germans, they naturally assumed their works would correspondingly be valued permanently- corresponding to the lifetime of the German Volk.

In 1931, the National Socialist takeover was still so far off in the distant future that there was scarcely a chance to provide for the construction of a new exhibition palace for the Third Reich.

In fact, for a while it did seem as though the “men of November” would provide an edifice for the exhibition of art in Munich which would have had as little to do with German art as it, conversely, reflected the Bolshevist affairs and circumstances of their time. Many of you perhaps still recall the plans for that building which was intended for the old Botanical Garden which has now been given such a beautiful design. A building quite difficult to define. An edifice which could just as easily have been a Saxon thread factory as the market hall of a mid-sized city-or perhaps a train station, or then again even an indoor swimming pool. I need not press upon you how I suffered at the thought back then that the first misfortune would be followed by yet another. And that therefore, in this case in particular, I was truly glad, really happy about the fainthearted lack of determination on the part of my political opponents at the time. In it lay perhaps the only chance of maybe ultimately saving the erection of a palace for art exhibitions in Munich to become the first great undertaking of the Third Reich.

Now, you will all understand that I am presently filled with truly painful concern that Providence has not allowed us to witness this day with that man who, as one of the greatest German architects, drew up the plans for this work immediately after the takeover.

When I approached Professor Ludwig Troost, who was already working on the Party buildings at that time, with the request to erect an edifice for exhibiting art on this square, that exceptional man had already produced a number of grandly-conceived sketches for such an edific-ecorresponding to the specifications given at the time-on the site of the old Botanical Garden. And these plans, too, revealed his masterful skill! He nonetheless did not even send these plans to the jury as part of the competition-for the sole reason, as he bitterly confessed to me, that he was convinced it would have been a completely futile endeavor to submit such work to a forum which regarded all sublime and decent art as detestable, and whose sole aim and ultimate purpose was the Bolshevization-in other words, the chaotic infiltration-of our entire German and hence cultural life. Thus the public never became aware of these plans at all. Later it did come to know the new draft which now stands consummated before you.

And this new concept of building-you will all have to concede this today- is a truly great and artistic success. This edifice is so unique and so original that it cannot be compared to anything else.

There is no such thing as a building of which one could say that it is the original, and this here is the copy. As all truly great creative works of architecture, this building is unique and memorable; not only will it remain, in its originality, in everyone’s memory-moreover, it is in itself a symbol, yes, I might even say it is a true monument to this city and above and beyond that to German art.

At the same time, this masterpiece is great in beauty and practical in its design and features, without allowing any utilitarian technical requirements to dominate the work as a whole. It is a temple of art, not a factory, not a district heating plant, not a train station, and not an electric reversing plant! This great and unique artistic structure matches the specifications and the site itself; moreover, the precious materials used and the painstakingly exact execution do so as well. I am talking about the careful execution which is part of the great school of that departed master who wanted this building not to be a market place for artistic goods but rather a temple of art. And it has been in accordance with his wishes that his successor, Professor Gall, has loyally adhered to this legacy and brilliantly continued construction, advised and accompanied by a woman who has a proud right not only to bear the name but also the title of her husband.156 Master builder Heiger later became the third to join the group. Its plans have now been carried out and completed by the industriousness and artistry of German workers and craftsmen.

Hence an edifice has been built which is worthy of providing the highest accomplishments of art the opportunity to show themselves to the German Volk. And therefore the construction of this building shall also mark a turning point, putting an end to the chaotic architectural bungling of the past. This is one of the first new buildings to take its fitting place among the immortal achievements in the history of German art-life.

You will, however, understand that it cannot suffice to donate this building to the German fine arts, this building that is so decent, clear-cut and genuine that we can rightly call it a Haus der Deutschen Kunst; the exhibition itself must now work toward bringing about a change from the deterioration we have witnessed in art, sculpture and painting.

When I presume at this time to pass judgment, to voice my views and to take action corresponding to these insights, I am claiming the right to do so not only because of my attitude toward German art as such, but above all because of the contribution I myself have made to the restoration of German art. For it was this modern state-which I won over and organized with my fellow fighters in a long and difficult struggle against a world of adversaries- that has provided the great basis upon which German art can blossom new and strong.

It has not been Bolshevist art collectors and their literary henchmen who have laid the foundations for the establishment of a new art or even ensured that art can survive in Germany; we have been the ones, we who breathed life into this state and have been allocating immense sums to German art ever since, funds it needs to ensure its survival and its work, and above all: we are the ones because we ourselves have assigned to art new and great tasks.

Had I accomplished nothing else in my life but this one structure here, I would already have done more for German art than all the ludicrous scribblers in our former Jewish newspapers or the petty art-dabblers (Kunstkleckser) who, anticipating their own transience, have nothing to recommend themselves but their own praise of the modernity of their creations.

Yet I know that, quite independent of this new work, the new German Reich will bring about a tremendous blossoming in German art, for never before has it been assigned more gigantic tasks than is the case in this Reich today and will be the case in the future. And never before have the funds thus required been appropriated more generously than in National Socialist Germany.

Yet when I speak before you here today, I am also speaking as the representative of this Reich, and just as I believe in the eternity of this Reich- which is to be nothing other than the living organism comprised of our Volk – I am likewise capable only of believing in and hence working on and for an eternal German art.

The art of this new Reich therefore cannot be gauged by the standards of ancient or modern; rather, as German art, it will have to secure its immortality in our history.

The fact is, art is not a fashion. Just as the essence and blood of our Volk does not change, so must art, too, dispose of its transient character in order to embody instead in its constantly improving creations a graphic and worthy expression of our Volk’s course of life. Cubism, Dadaism, Futurism, Impressionism, etc. have nothing to do with our German Volk. For all these terms are neither ancient nor are they modern: they are merely the affected stuttering of people from whom God has withheld the grace of a truly artistic talent and instead whom He endowed with an ability to talk rubbish and to deceive.

Therefore I wish to pledge a vow in this hour that it is my inalterable decision to now purge-just as I have the field of political confusion-the life of German art of phraseology. “Works of art” which cannot be understood in and of themselves but require, as justification for their existence, a bombastic set of instructions as to how to finally discover that shy creature who would patiently accept such stupid or insulting nonsense will from now on no longer find their way to the German Volk! All these catchwords such as, “inner experience,” “strong cast of mind,” “powerful intention,” “promising sensation,” “heroic attitude,” “sympathetic significance,” “time experienced as order,” “primal crudeness,” etc.-all these stupid, false excuses, phrases and prattles will no longer be able to absolve or even recommend themselves for products that show no talent and are hence merely worthless.

If a person has a powerful intention or an inner experience, let him prove it in his work and not in driveling phrases.

Basically, we are all much less interested in so-called intention than in ability. Hence an artist who anticipates exhibiting his work in this building or playing any public role whatsoever in tomorrow’s Germany must have ability.

The intention goes without saying from the very onset! It would be absolutely unthinkable for a person to pester his fellow citizens with works with which he ultimately pursues no aim at all. When these drivelers attempt to make their works attractive by presenting them as the expression of a new age, they must be told that it is not art which creates new times; rather the peoples’ life in general takes on a new shape and therefore frequently attempts to find a new form of expression. Yet those who have been talking about a new art in Germany in the past decades have not understood the new German age. For a new epoch is not shaped by litterateurs but by the fighters, i.e. by those contemporaries who truly shape and lead peoples and hence make history.

These pitiful, muddled artists and scribblers can hardly be deemed as belonging to this group. Furthermore, it is either an insolent affront or a nearly inconceivable stupidity to present works, above all in an age such as ours, which could have been done ten or twenty thousand years ago by a Stone-Age man.

They talk about the primitive nature of art-and completely ignore the fact that it is not the task of art to detach itself backwards from the evolution of a Volk; instead, its task can only be to symbolize the living evolution.

The opening of this exhibition marks the beginning of the end of German infatuation with art (Kunstvernarrung) and with it the destruction of our Volk’s culture. From now on we will wage a ruthless war to eradicate the last few elements that are subverting our culture.

And when one day in this field as well, sacred conscientiousness has been restored to its rightful position, I have no doubt that the Almighty will once more choose those few from among the masses of decent artists and elevate them to the heights of the eternal starry skies where the immortal, divinely-gifted artists of great ages dwell.

For we do not believe that, with the great men of past centuries, the age of the creative power of gifted individuals has ended and will, in the future, be replaced by a respective power of the collective masses! No, we believe that today above all, at a time when superlative individual achievements are being accomplished in so many areas, the most highly-valued power of the individual will once more become triumphantly manifest in the field of art. Therefore, the sole desire I wish to express at this moment is that this new building may be fortunate enough to be able to house within its walls many more works of great artists in coming centuries and to show them to the German Volk, thereby making a contribution not only to the fame of this truly artistic city, but also to the honor and standing of the entire German nation.

With that I hereby declare the 1937 Great German Art Exhibition in Munich open to the public!

Adolf Hitler’s Struggle for Peace

Source: http://www.renegadetribune.com/adolf-hitlers-struggle-peace/

By The Impartial Truth

On September 3rd 1939, the Allies declared war on Germany, leading to the subsequent half a decade long world war.

During this time, Hitler pleads for the Allies to withdraw their war declarations. Hitler’s pleas for peace are ignored as the allies amass 600,000 troops in Northern France. Plans are openly discussed to advance eastward upon Germany, via Belgium and Holland, as well as establishing operations in neutral Norway and Denmark, with or without their consent.

“I have always expressed to France my desire to bury forever our ancient enmity and bring together these two nations, both of which have such glorious pasts. I have devoted no less effort to the achievement of Anglo-German understanding, no, more than that, of an Anglo-German friendship. At no time and in no place have I ever acted contrary to British interests…” Why should this war in the West be fought?” – Adolf Hitler – Reichstag OCTOBER 1939

Before Chamberlain died he revealed America and World Jews forced Britain into war against Germany (mentioned in The Forrestal Diaries from 1945.)

Knowing that the Germans wouldn’t tolerate the ethnic persecutions against their people in the lost territories given to Poland by the shameful Versailles Treaty (which, by the way, were headed by Jews), the Zionist very probably promoted these nonsense pogroms using their controlled media, financed by the powerful banksters, as a manoeuvre to provoke the Germans, luring them into taking military action against Poland, creating then a pretext to start one more profitable war, which would have a decisive role in their control of the finances worldwide, which was being threatened by the progress created by NS Germany.

Allied historians so duplicitously neglect to acknowledge the endless call for war by England, France and America from 1934 to 1939 whilst National Socialist Germany’s numerous appeals for understanding and preventing a World War. These offers of peace to the Allied powers are a matter of indisputable historical record. Establishment ‘Court Historians’ cannot deny the reality of these reasonable offers, so they choose to simply ignore them instead.

General Robert Wood testified that in 1936 Churchill told him that Germany is getting too strong and must be smashed. (p. 130). For what reason? Bernard Baruch tells us. After an interview with Roosevelt in September 1939, Baruch released a report to the press in which he said:

“Hitler will have no war, but he will be forced into it, not this year but later.” Emil Ludwig Cohn in Les Annales, June, 1934, also quoted in his book ‘The New Holy Alliance.’ Germany is our public enemy number one. It is our object to declare war without mercy against her. One may be sure of this: We will lead that war!” – Bernard Lecache, the president of the ‘International League Against Racism and Anti-Semitism,’ in its newspaper ‘Droit de Vivre’ (Right to Life), 9 November, 1938.

“The millions of Jews who live in America, England and France, North and South Africa, and, not to forget those in Palestine, are determined to bring the war of annihilation against Germany to its final end.” – The Jewish newspaper Central Blad Voor Israelieten in Nederland, September 13, 1939

“I emphasized that the defeat of Germany and Japan and their elimination from world trade would give Britain a tremendous opportunity to swell her foreign commerce in both volume and profit.” – Samuel Untermeyer, The Public Years, p.347.

“In April, 1939, (four months before the outbreak of war) Ambassador William C. Bullitt, whom I had known for twenty years, called me to the American Embassy in Paris. He did not say, nor did I ask, by whom. He let me infer it. … When I said that in the end Germany would be driven into the arms of Soviet Russia and Bolshevism, the Ambassador replied: “‘what of it? There will not be enough Germans left when the war is over to be worth bolshevising.” – Karl von Wiegand, April, 23rd, 1944, Chicago Herald American

Every single plea for peace was rejected.

The Führer’s Proclamation to the German People and the Note of the German Foreign Office to the Soviet Government, together with appendices

 DOWNLOAD THE COMPLETE TEXT IN PDF FORMAT

PDF – VERSION 2

The following 88-page booklet published by the government of the Third Reich contains Adolf Hitler’s speech to the German people concerning his decision to declare war against the Soviet Union, and the official diplomatic message sent to the Soviets, outlining in great detail their crimes and plots against Germany, which violated the terms of the mutual Non-Aggression Pact. These violations are documented and a number of secret intelligence reports provided to Hitler which formed the basis of his decision to declare war on Stalin are also included in this must-read booklet.

This document shows clearly the true, legal basis concerning the war against the USSR in 1941, which support and justify the actions of Adolf Hitler, who had obviously been deceived and betrayed by the treacherous, double-dealing war monger Stalin. Hitler adopted the only attitude and course of action which a responsible German leader and representative of European culture and civilization could take.

Hitler’s intentions, from the time he first came to power in 1933 had always been peaceful and his actions honorable. He had always worked towards these objectives in good faith and with great patience. It was the WWI western allies and their international financial masters who wanted war all along and who would settle for nothing less, and who preferred to back a well-known murderous beast, namely Joseph Stalin, and to have the bloody horrors of Bolshevism be poured out upon European soil, than to have peaceful coexistence with a strong, free, independent and prosperous Germany.

Hitler and his Axis nation partners realized in 1941 that they had to now face this very real threat to Western Europe head on, as Stalin had been planning to attack all along, when Germany had her hands full on the western front. Hitler’s declaration of war was legally and morally justified by any reasonable standard of international warfare and justice, and only a multi-national effort could hope to prevent the Bolshevik takeover of all of Europe.

Adolf Hitler – speech in Regensburg – June 6, 1937

(With abridgments)

June 6, 1937

For us there was the hard choice: either-or! Either relinquishing claim to the remnants of a bad past, remnants that had become as ridiculous as they were harmful-or relinquishing claim to the future of Germany. We would rather relinquish claim to the past and fight for a future! You are standing here in an ancient German city in which a King once erected the Walhalla with the bequest to unite in it all great German men of our history and hence lend expression to the German Volk’s indissoluble bond of blood. We believe that today we have practically accomplished our primary task of creating one Volk; before us stands a goal, and this goal has hypnotized us. It is under the spell of this goal that we march on! Let he who stands in our way not complain if, sooner or later, the march of a nation sweeps over him.

We have not practiced a policy of using cheap popular phrases. We have divested money of its phantom-like traits and assigned to it the role it deserves: neither gold nor foreign exchange funds, but work alone is the foundation for money! There is no such thing as an increase in wages if it does not go hand in hand with an increase in production. This economic insight has enabled us to decimate seven million unemployed to approximately 800,000 and to keep prices almost completely stable for all essential vital goods. Today there is work going on everywhere. The peasant is tilling his fields, the worker is supplying him with manufactured products, an entire nation is working.

Things are looking up!

The German Volk is not a Volk that suddenly starts a war today or tomorrow. The German is not only peaceful and peace-loving in his entire being, but above all peaceable. He wants to work.

In our country, there are millions of peasants who want to till their fields and harvest their crops; millions of workers want to pursue their work. This Volk does not want to quarrel, but it equally does not want others to look for a quarrel with it. It wants only its right to live-though, mind you, it does not stand for insult or attack from just anyone who comes along. And to anyone who believes that, since the German Volk is so peace-loving, he can drop bombs on German ships underway on international assignments, we will demonstrate that we know how to defend ourselves.

It is for the protection of our liberty and hence our honour that we have built up this grand, new German Wehrmacht. German man, you no longer need to bow your head; you once again have equal rights and can walk proudly in this world with your head held high. For you know: no one will touch you without the entire Volk coming to your rescue! This equality of rights also constitutes the single prerequisite for the effectiveness of our immeasurable economic labour: would anyone work at all for an economy if he could not be certain that the fruits of his labours can neither be stolen from him nor reduced? Would anyone give thought to the future of financial projects if he lacked the security only liberty can vest in a Volk? There would be no financial enterprise were not the steel shield of the nation’s armour held above it! If anyone tells us we will not be able to wear it in a short time, may he take note: the German shall wear his steel helmet! In any case as long as the others are able to wear it! Yet should ever the time come when the helmets must truly be removed, we will remove ours, too, with honour-but always be prepared, if necessary, to put them back on our heads immediately. I believe this is absolutely the best way to ultimately promote the cause of peace.

Only a few days ago I was happy to hear from the lips of an English statesman that Great Britain would only be in a position to enforce peace, if a large stock of arms were placed at its disposal. That is also my opinion with respect to Germany.

In scarcely four years, we have dismantled piece by piece the Treaty that was thrust upon us and brought the greatest disgrace upon our Volk; we have liberated the nation and restored to it all the qualities that characterize a free people and a free nation.

I will never allow anyone to ever again tear this Volk asunder, to reduce it to a heap of warring religious camps.

We have gone through enough in German history and need not undergo any more such experiences. They have been the sorriest experiences ever. Once our Volk numbered 18.5 million people; after a thirty years’ war, a mere 3.6 million were left.137 It is my belief that some of those who are dissatisfied with the fact that we have finally created one Volk will attempt to re-establish that situation in Germany, but this attempt, too, will fail: they will never, ever destroy the German Volk and the German Reich.

[…]

Generation after generation of our Volk will march on thus in our history, with this banner always in mind, this banner that places us under an obligation to our Volk, its honour, its freedom, and our community-to our truly National Socialist fraternity. They will then consider it only natural that this German Volk takes but the one path Providence has bade it take by giving these people a common language. We, therefore, go our way into the future with the deepest belief in God (Gottglaubigkeit). Would all we have achieved been possible had Providence not helped us? I know that the fruits of human labour are hard-won and transitory if they are not blessed by the Omnipotent (Allmacht). Work such as ours which has received the blessings of the Omnipotent can never again be undone by mere mortals. As long as the pillars of the Movement hold this banner fast in their grip, there is not an enemy alive, no matter how powerful, who will ever be able to wrest it from our grasp.

Hitler’s Final Address to the German People

Source: http://www.renegadetribune.com/hitlers-final-address-german-people/

By Mike Walsh

Regardless of political persuasion logic suggests all should be familiar with the most important speech of the 20th Century. Yet, it is unlikely that 1/10,000 people have heard of it, let alone read it. This suggests there being good reason for these several additional blank pages in the victors’ history books.

It is a gross understatement to say that Adolf Hitler was the most influential man of the 20th Century. Like the Greek legends and their gods; Jesus Christ, Thermopylae or the Fall of Rome, Hitler’s presence on earth will impact throughout the ages. As did the Roman Tribune Rienzi, Adolf Hitler was consumed by the infernos of Berlin.

However, much to the dismay of his critics, phoenix-like and more shimmering and radiant than before, the former revolutionary inexorably rises from the ashes. A million tomes of acidic water poured on the Hitler legend by the victors propagandists fail to douse the embers.

It is interesting to note that Hitler firmly believed in the resurrection of his spirit. In his final address he refers to his ‘spirit living on and his companions remaining as close to him after his mortal death.’

Dawn was yet to break over the smoke-filled capital when Germany’s elected Chancellor and President, the Fuhrer, made his address: Here it is for possibly the first time in 72 years.


“Since 1914, when as a volunteer, I made my modest contribution in the World War which was forced upon the Reich, over thirty years have passed.

In these three decades, only love for my people and loyalty to my people has guided me in all my thoughts, actions, and life. They gave me the strength to make the most difficult decisions, such as no mortal has yet had to face. I have exhausted my time, my working energy, and my health in these three decades.

It is untrue that I or anybody else in Germany wanted war in 1939. It was desired and instigated exclusively by those international statesmen who were either of Jewish origin or working for Jewish interests.

I have made so many offers for the reduction and elimination of armaments, which posterity cannot explain away for all eternity, that the responsibility for the outbreak of this war cannot rest on me.

Furthermore, I never desired that after the first terrible World War a second war should arise against England or even against America. Centuries may pass, but out of the ruins of our cities and monuments of art there will arise anew the hatred for the people who alone are ultimately responsible: International Jewry and its helpers!

As late as three days before the outbreak of the German-Polish War, I proposed to the British Ambassador in Berlin a solution for the German-Polish problem, similar to the problem of the Saar area, under international control.

This offer cannot be explained away, either. It was only rejected because the responsible circles in English politics wanted the war, partly in the expectation of business advantages, partly driven by propaganda promoted by international Jewry.

But I left no doubt about the fact that if the peoples of Europe were again only regarded as so many packages of stock shares by these international money and finance conspirators, then that race, too, which is the truly guilty party in this murderous struggle would also have to be held to account: the Jews!

I further left no doubt that this time we would not permit millions of European children of Aryan descent to die of hunger, nor millions of grown-up men to suffer death, nor hundreds of thousands of women and children to be burned and bombed to death in their cities, without the truly guilty party having to atone for its guilt, even if through more humane means.

After six years of struggle, which in spite of all reverses will go down in history as the most glorious and most courageous manifestation of a people’s will to live, I cannot separate myself from the city which is the capital of this Reich.

Because our forces are too few to permit any further resistance against the enemy’s assaults, and because individual resistance is rendered valueless by blinded and characterless scoundrels, I desire to share the fate that millions of others have taken upon themselves, in that I shall remain in this city. Furthermore, I do not want to fall into the hands of enemies who for the delectation of the hate-riddled masses require a new spectacle promoted by the Jews.

I have therefore resolved to remain in Berlin and there to choose death of my own will at the very moment when, as I believe, the seat of the Fuehrer and Chancellor can no longer be defended.

I die with a joyful heart in the awareness the immeasurable deeds and achievements of our soldiers at the front, of our women at home, the achievements of our peasants and workers, and the contribution, unique in history, of our youth, which bears my name.

It goes without saying that I thank them all from the bottom of my heart and that it is also my desire that in spite of everything they should not give up the struggle, but continue fighting wherever they may be, faithful to the great Clausewitz, against the enemies of the Fatherland.

From the sacrifices of our soldiers and from my own comradeship with them, there will come in one way or another into German history the seed of a brilliant renaissance of the National Socialist movement and thus the realization of a true national community.

Many very brave men and women have resolved to link their lives to mine to the very end. I have requested them, and finally ordered them, not to do so, but instead to take part in the continuing struggle of the nation.

I ask the commanders of the army, navy, and air force to strengthen by all possible means the spirit of resistance of our soldiers in the spirit of National Socialism, emphasizing especially that I too, as founder and creator of this movement, have preferred death to cowardly flight or even capitulation.

May it be one day a part of the code of honour; as it is already in the navy, that the surrender of an area or of a town is impossible, and above all in this respect the leaders should give a shining example of faithful devotion to duty unto death.

Several brave men have joined me by their own free will and do not wish to leave the capital of the Reich under any circumstances, but on the contrary are willing to perish with me here. Yet I must ask them to obey my request, and in this instance place the interests of the nation above their own feelings.

Through their work and loyalty they will remain just as close to me as companions after my death, just as I hope that my spirit will remain amongst them and will always accompany them. Let them be hard, but never unjust; above all, let them never allow fear to counsel their actions, but may they place the honour of the nation above everything on this earth.

Finally, may they be conscious of the fact that our task of building a National Socialist state represents the labour of the coming centuries, and this places every single person under an obligation always to serve the common interest and to subordinate his own interests. I demand of all Germans, all National Socialists, men and women and all soldiers of the Armed Forces, that they remain faithful and obedient to the new government and to their President unto death.

Above all, I charge the leadership of the nation and their followers with the strict observance of the racial laws and with merciless resistance against the universal poisoners of all peoples, international Jewry.”

~ Reich President and Chancellor Adolf Hitler, Berlin, 29 April 1945, 4 AM. (Note; scores of similar revelations plus illustrations in ODYSSEY ADOLF HITLER).

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With Hitler on the Road to Power – by Dr. Otto Dietrich

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This is the first fully-digitized edition of the original translation of this book, published in the Third Reich before the WWII.

Written by Adolf Hitler’s chief of press in 1934, this book details the three tumultuous election campaign years from 1930 through to the coming to power of the NSDAP in January 1933. The author formed part of Hitler’s inner circle and campaign staff during this period – which included six full elections in two-and-a-half years-and later went on to become the chancellor’s personal press officer. Starting with a short backgrounder of the growth of the National Socialist party, Dietrich then springs into a vivid description of the exhausting and intense electoral campaigns. Many fascinating details are included, such as Hitler’s hectic speaking schedule, and his ground-breaking – and sometimes highly dangerous-innovation of flying to meetings up and down the country. Hitler’s schedule, Dietrich recalled, was so intense that his entourage had trouble keeping up with him.

Adolf Hitler-speech in the Lustgarten – 01.05.1937

(With abridgements)

Berlin, May 1, 1937

The problems of our life are worse than those of other peoples. Perhaps there are peoples who can afford the luxury of waging war at home, of wrangling and bashing each other’s heads in. Where Nature has given human beings everything in abundance, they will perhaps accord less importance to the necessity of uniform action and thus of a uniform will. Yet Nature has not been very kind to us Germans here on earth. A great Volk, an infinitely competent Volk, an industrious Volk, a Volk who has a will to live and a right to make demands on life, is living in a space much too tight and too confined to possibly provide to it everything it needs, even given the greatest diligence. When we sometimes hear foreign politicians say, “Why do you need a further, broader scope for life?” we might respond by asking them in turn, “Then why do you place such great emphasis on it?” It is for the very reason that our life-struggle is so much more difficult than elsewhere that we must draw specific conclusions from this fact which constitutes our fate. We cannot exist on phrases, cliches and theories, but only on the fruits of our labour, our ability and our intelligence.

[…]

For at the fore of our National Socialist economic leadership stands not the word “theory,” nor the word “money,” nor “capital,” but the word “production.” Believe me, my Volksgenossen: it requires more brain-work, more effort and more concentration to draw up and implement a Four-Year Plan to secure for our Volk the requisite vital goods for the future than to start up the rotary press to print more paper money.

It is very easy to stride before the public and say, “We’re raising salaries, earnings and wages”-and then tomorrow we shall raise prices. And it is very easy to say, “We’ll shorten working hours-that means output-and raise wages instead.” That may be popular at the moment. But the collapse is inevitable, for the individual does not live on a paper wage but on the total sum of the production of his Volksgenossen. That is the foremost precept of National Socialist economic policy.

[…]

Life itself puts every generation under an obligation to wage its own battle for that life. Yet what centuries of prejudice and irrationality have built up cannot be completely eliminated within four years’ time. Everything cannot be accomplished at once! But we have the will to master this problem and, armed with this will, we shall never capitulate! And we are applying ourselves thoroughly to our task; you will have to admit that. In these four years, we have established order; we have ensured that it is not the undeserving who walk off with the wages in the end, but the millions comprising the upright working masses in the cities and the countryside who are able to gain their just reward! In Germany we have truly broken with the world of prejudices. I may regard myself as an exception. I, too, am a child of this Volk, and did not issue from some palace; I come from the work site. Neither was I a general; I was a soldier like millions of others. It is a miraculous thing that, here in our country, an unknown man was able to step forth from the army of millions of German people, German workers and soldiers, to stand at the fore of the Reich and the nation! Next to me stand German people from every class of life who today are part of the nation’s leadership: former agricultural workers who are now Reichsstatthalters; former metalworkers who are today Gauleiters, etc. Though, mind you, former members of the bourgeoisie and former aristocrats also have their place in this Movement. To us it makes no difference where they come from; what counts is that they are able to work for the benefit of our Volk. That is what matters.

[…]

For subordinating oneself is something every person must do. We, too, subordinated ourselves. For nearly six years I was a soldier and never voiced a contradiction, but instead simply obeyed orders at all times. Today Fate has made me the one who gives orders.

And this I must demand of every German: you, too, must be able to obey; otherwise you will never be deserving or worthy of giving orders yourself! That is the prerequisite! It is thus we shall train our Volk and pass over the stubbornness or stupidity of the individual: bend or break-one or the other! We cannot tolerate that this authority, which is the authority of the German Volk, be attacked from any other quarter.

This also applies to all the Churches. As long as they concern themselves with their religious problems, the State will not concern itself with them. If they attempt, however, to presume by virtue of any actions, letters, encyclicals, etc. to claim rights which accrue solely to the State, we will force them back into their right and proper spiritual-pastoral activities. Nor is it acceptable to criticize the morality of a state from that quarter when they have more than enough reason to call their own morality into question?108 The German leadership of state will take care of the morality of the German State and Volk – of that we can assure all those concerned both within and without Germany.

[…]

Hence this May Day is the illustrious holiday of the resurrection109 of the German Volk from its disunity and its fragmentation. It is the illustrious day of the erection of a new and great Volksgemeinschaft that unites city and country, workers, peasants and intellectuals above and beyond any divisions, allowing the Reich to stand as sole presider over all in full panoply.

What is, therefore, more logical than for us to again wholeheartedly pledge ourselves to our Volk on this day of all days? We cannot renew this pledge often enough: that we wish to belong to this Volk, that we wish to serve it and will endeavour to understand one another; that we wish to overcome all that divides us and thus defeat the stupid doubters, the mockers and the incessant little cavillers; that today above all we wish to renew our faith in our Volk, our confidence that it is a marvellous, competent, industrious, and decent Volk, and that this Volk shall have its future because we are the ones responsible for that future!